1. Read: Chapters 2 & 3.
Questions for consideration/discussion on Monday:
Questions for consideration/discussion on Monday:
Lee & George:
1. Are human embryos human beings?
2. What distinguishes the dualistic and evaluative versions of the "no-person" arguments in favor of abortion?
3. What are the implications of the gradualistic (changes in degree) nature of emerging capacities for the treatment of embryos/fetuses?
4. Must full parental responsibilities (and human obligations to others generally) be voluntarily assumed?
5. Is the harm of death (to the fetus) a (much, according to our authors) greater harm than a continued, unwanted pregnancy?
Little:
1. Why does Little suggest that expanding our view of morality beyond rights to value is the key to understanding the moral status of the developing fetus and our attendant obligations?
2. Why does Little see it as dangerously misleading to describe a fetus as a "potential person."
3. On what basis does Little characterize abortions as "letting die" (and, therefore, not a "wrongful killing," or murder).
4. How does Little describe and employ "norms of responsible creation"?
5. How does Little defend the "decency" of abortion while maintaining "respect for burgeoning life and creation"?
https://iep.utm.edu/fem-stan/
ReplyDelete^ Valuable summary of feminist standpoint theory.
https://philarchive.org/rec/JANFER
^ Essay connecting it to ad hominem & questions of testimony.
The most relevant part of the essay is the section titled "Feminist Standpoint Epistemologies, Situated Knowers, and the 'Argument Against The Man'" -- page # 215, or page 5 of the PDF.
DeleteThanks for these links! Despite the many epistemic problems (to be discussed next week) associated with many instantiations of standpoint theory, I wholeheartedly endorse Janack's and Adams' understanding of Code's warnings against uncritically viewing all ad hominem circumstantials as unconditionally fallacious. All so-called fallacies, it would seem to me, are only conditionally fallacious (eg., calling someone a "jerk" is not an ad hominem abusive fallacy if either a. you have reason to believe the person is a jerk and his jerkiness is the focus of your argument or b. the person's name happens to be "Jerk").
Deletehttps://www.goodreads.com/quotes/10357009-the-unborn-are-a-convenient-group-of-people-to-advocate
ReplyDeleteMoving statement.
ReplyDelete